Category Archives: Existentialism

Movie Review: I Heart Huckabees

Like any David O. Russell movie, “I Heart Huckabees” begins with a character talking faster than they can think. Or in the case of Albert Markovski (Jason Schwartzman), he’s thinking faster than any normal human being should ever think. Then again, that’s just the kind of behavior we should expect from any character played by Jason Schwartzman at this point.



“I Heart Huckabees” is what would happen if “Being John Malkovich” crossed paths with “The Royal Tenenbaums.” Most descriptions of this film (even the negative ones) will describe it as “quirky.” This is an overused and condescending term to describe odd character-driven films. Yes, this film is full of strange moments and eccentric characters, but to call it quirky would be like calling it cute. Frankly, there is nothing cute about existentialism.



Albert is an environmental activist currently fighting the development of a major department store, Huckabees, on open marshland. While Albert feels that his work isn’t appreciated, a strange coincidence triggers an internal crisis. In order to solve his coincidence, he turns to existential detectives Bernard and Vivian Jaffe (Dustin Hoffman and Lily Tomlin). Quite fittingly, their office lies at the end of a long, blank, confusing maze of a hallway. The detectives study human motives as opposed to actual crimes, and they go through a process of psychology and stalking their clients.

Albert is brought further down an existential rabbit hole after he meets Tommy Corn (Mark Wahlberg), who is able to disprove the Jaffe philosophy. Corn is inspired by another existentialist, Caterine Vauban (Isabella Huppert). While the Jaffes follow the belief that everything in the universe is connected, Vauban believes the opposite. The Jaffes and Vauban soon partake in a philosophical tug-of-war for Albert’s psyche. After Albert’s company teams up with the vacuous Huckabees boss, Brad Stand (Jude Law), the existential problems become a little too public, and it prompts Brad to hire the Jaffes to explore his own problem. Lost yet? Just hang in there, please.



“I Heart Huckabees” is ambitious in all of the existential ground that it covers. Some think “Huckabees” gets lost at times sniffing Sartre’s existential farts. The film definitely has a few loose ends and some factors that don’t quite add up. For example, if the detectives follow Albert around, and he can see them spying on him, then how can they know that everything they see is the candid truth?



Then again, one could argue that the film is as flawed as the sprawling theory that it sets out to explore. And with the passage of time, the film has taken on a new meaning. It also represents the time following the War in Iraq that was ruled by “existential threat.” I am sure that David O. Russell didn’t intend for this to happen, but it is funny what the passage of time can do. The best example of this would be the scene in which Tommy argues about the significance of oil with a nice Christian family, and unravels all of their lives comforts in such a flawlessly deadpan matter. That is what existentialism does: it takes apart the meaning of existence, and reduces it to its most simplistic form. For this scene alone, “Huckabees” is a film that was just one slight step ahead of its time.

The sum of “I Heart Huckabees” can be viewed in two ways: whether it works as a philosophical whole, and whether it works as a film. Let’s just say it works out in both ways. The film’s loose ends are somewhat smoothed by its undeniably curious nature, its wit, and its chaotic and totally free form.



The characters’ enlightened meltdowns are all understandable and abide by the idea that one can only see their flaws once they are fully laid out in front of them. That is why it is understandable when the Huckabees model (Naomi Watts) tries to hide her beauty when she realizes that she is totally replaceable, and when a story Brad repeatedly tells ends up making him physically ill. That scene represents the one of the best moments in Jude Law’s acting career.



As for the rest of the ensemble, Tomlin plays into the film’s free structure and brings out her improvisational past. While Hoffman, under that mop of gray hair, plays one of the strangest neurotic messes he has ever played. Wahlberg, meanwhile, shows why he has become a coveted actor. His character doesn’t seem like someone who would ever transform into a brilliant philosopher, but he fits the role with the sort of subtle comedy chops that I never thought he was capable of. And then Schwartzman is just playing what I assume is a heightened version of himself, which he has gotten better and better at playing.



“I Heart Huckabees” may lose a lot of people early on. However, there is a sense of genuine and convincing connections that exist between the characters that becomes more apparent upon a second viewing. Also, its rebellious spirit, including its putdown of corporations and most mainstream American ideas isn’t exactly daring but it is definitely is refreshing. With “Three Kings” before it and “The Fighter” after it, “I Heart Huckabees” shows what a versatile filmmaker David O. Russell truly is. He deserves an extra accolade for turning a philosophy by some of the world’s darkest thinkers into slapstick comedy.



There is one exchange at the very end of “I Heart Huckabees” that stands out (don’t worry, this quote barely gives anything away). When discussing a protest involving chaining themselves to a bulldozer, Tommy asks, “Should I bring my own chains?” Albert ambiguously and succinctly replies, “We always do.” Once you’ve seen the whole movie you’ll understand that he wasn’t just talking about the protest.

On A Second Viewing: A Serious Man

Warning: May contain some brief, spoiler-ish details. Proceed with caution.
After I first saw “A Serious Man,” I knew I liked it. I mean, how could I not like a film by the Coen Brothers?
However, there were a few things still bothering me. Well, mainly, it was that ending. Abrupt endings can be annoying, but I never hate them. All they involve is mulling over, and extra viewings. This was the case for “A History of Violence” and “No Country for Old Men.” It was also the case for “A Serious Man.”
But let me backtrack, so you can see the ending for yourself. I’m going to backtrack all the way to the beginning, to the mystery of the dybbuk. The Coen Brothers have repeatedly said that this story has no meaning, but I believe that there is something in there. There are three possible theories to this scene:
1) The couple were Larry’s ancestors. Stabbing the dybbuk unleashed a centuries long family curse.
2) The man was not really a dybbuk. His unfortunate death mirrors Larry’s struggle of how bad things always seem to happen to those who just try and commit mitzvahs.
3) It’s both. Or neither.
It could be any of those answers. But the more I think about it, the more I believe it is the last one. That’s the one that breaks the lock, and provides that any answer be correct. In the end, the dybbuk walks out into the snow. The Coen Brothers never show us whether or not he died or just kept on into the night, getting ready to haunt more unsuspecting citizens. What this scene truly does is act as a mini movie in preparing us on what is to come. “A Serious Man” will not be like the typical film that provides you with answers. Here’s one where you’ll have to come up with the answers on your own. And it won’t be easy.
A technique the Coen Brothers use constantly throughout their films is repetition. One line repeated in this film is Larry’s insistence, “I haven’t done anything!” And this here, is the point of the film. Why is Larry suffering? True, he hasn’t done anything wrong, but he hasn’t done anything right.
One of the many things I got out of the film a second time around is just how deeply funny it is. The humor doesn’t always lie in one-liners, it lies mainly within the situations. There are many instances where you shouldn’t be laughing, but you do anyways. Will you feel bad for laughing at some of Larry’s ridiculous misfortunes? Then again, the film does tell us in the very first shot to take every minute with “utmost simplicity.”
In my first review, I gave praise to the film’s three leading men, Michael Stuhlbarg, Richard Kind, and Fred Melamed, but not as much praise as they deserve. While Kind was cast as the annoying relative he always plays, he manages to still make him as atypical as possible. Meanwhile, Melamed seems like a lock for best supporting actor as Sy Ableman. He is (if I’m reading the film right) the serious man of the title. And he plays Sy that way, portraying him with utmost scrutiny. He commands every shot he is in, taking it over, moving around characters by his own wishes and just carrying this feeling that he knows everything.
Then of course, there’s the other Oscar lock, of Stuhlbarg as Larry Gopnick. This is Stuhlbarg’s first big leading role, but he takes it like a pro. In the scene where Larry’s wife discusses a divorce, his pitch goes up to a high, whiny voice; giving Larry an almost lovable childlike ignorance.
The Coen Brothers are famous for emphasizing their characters’ quirks. Stuhlbarg basically does that for them, as he gives Larry a sort of chicken walk, especially in the scene where he waddles across his look, getting a peak at the forbidden temptation that lies just over a small white picket fence.
While that serious man in the title could refer to either Sy or Larry, there is yet another important (soon to be) man in the mix: Danny Gopnick (Aaron Wolff). He lives a life opposite of his father, only caring about smoking joints and watching “F-Troop” rather than trying to be a mature, serious man. However, he, like every character, eventually faces just consequences for their poor actions.
A large controversy I’ve discussed with many people about this film is what kind of audience it was meant for. The idea that only a Jew could appreciate it is one I am beginning to find quite unfair. Just because I wasn’t raised Catholic, does that mean I can’t be stunned by the christening scene in “The Godfather?” Just because I’m not Italian, does that not mean I can’t be entertained by the wedding in “Goodfellas?” While maybe only those who were born Jewish will understand the anxiety of preparing to have a Bar Mitzvah, the Coen Brothers opened up a door to the Jewish culture. They are inviting you to stay and look around.
Now, there’s one point from my last review I’d like to correct. In my previous review, I seemed to stick to the theory that Larry’s story was a reflection of the story of Job. Well, it’s only half that. The other half is the possibility that Larry’s story reflects existentialism, rather than the existence of God. Larry’s miseries could be a test from God. Or they could just simply be life’s plan for him, and there’s nothing he can do about it (this scene reflects this idea).
Also in the mix, you could see Larry as a 1960s Jewish version of Hamlet; a man spending too much time overthinking life and trying to avoid a situation that simply cannot be avoided. He could even be a figure straight out of a Kafka* story: a good man who is so overburdened by a world that demands too much responsibility out of him.
It’s simply possible that “A Serious Man” is every single one of these ideas. Or none of them. This makes the film a sort of “choose your own adventure” like story but this time, you have to choose your own theme. The Coen Brothers have thus constructed the rare film that’s a totally different experience to each and every member. Yep, the way a film should be.
But maybe the Coen Brothers, who are the absolute masters of trickery, are just leading us into a giant trap. They awaited as critics and audience members alike overanalyzed every aspect of the film to death when they were missing the film’s real point: the danger of overanalysis. In the film, we learn in the end that the mystery of the goy’s teeth is solved once the dentist forgets about it. Perhaps Larry’s problems would have been nothing to him if he just, took a deep breath and forgot about them for a while.
So for now, I’m not going to fall for the trick. I leave the rest of the interpretations up to you.
*Tip for Aspiring Writers: A Kafka namedrop always makes you look smarter.
For further reference, here are a few great articles about the film:
I know I’ve written a lot here, but I still didn’t even get to touch on Larry’s neighbors, physics, respecting privacy, the wisdom of youth, and the film’s representation of connections within the Jewish community. Oh well, it doesn’t look like this is the last time you’ll be hearing about “A Serious Man.” Until then, I want you all to take a few minutes and enjoy one of the most meaningful parts of the film: the power of “Somebody to Love”: